Archived posting to the Leica Users Group, 2003/11/04
[Author Prev] [Author Next] [Thread Prev] [Thread Next] [Author Index] [Topic Index] [Home] [Search]> Two points: the first is that the observer's bias will transfer into > what is recorded. Ted has always pointed out that you need to look > behind you, and most documentaries don't show the whole picture. In > many journalistic settings that I have observed the coverage has not > portrayed what was really going on. These would include race riots in > KC in the 60's to street protests about vender locations at the 96 > Olympics. As I have said before we mustn't confuse the photograph itself with the thing photographed - they are two different things. The photograph will always be our opinion about what we photographed - our statement, our point of view. When we depict something in a photograph we aren't re-creating that thing or that scene, we are giving our personal account of what we saw, our perception of what happened in front of our camera. As photographers, we are often very concerned about copyright and ownership - that we have unique vision which shows itself in our work. If this were not so, then why not just send a robot into photograph the family in the barrio, the woman in the shelter, the refugees in the camp - and let it take random pictures. No, the photographer makes many subtle (and sometimes not so subtle) choices in making each picture, that makes it uniquely theirs - their view, their opinion of what they saw. Which isn't to say that it is not an honest view - far from it. But it is not an unbiased, neutral one. > The second point is that you can immerse yourself into a situation and > not have an observable impact on the world passing by. Or the "fly on the wall" documantary or reportage photographer, who perhaps spends an extended period of time with someone so they "blend in" and they can then go about there work. I wonder how many times such a photographer, getting to know a family, or a group of people at work somewhere, or a group of kids in the inner city, says in the course of getting to know them; "Just pretend I'm not here. Just act normally. Act as if I am not here". It's an interesting approach. Pretend this situation isn't what it actually is - i.e. there is a photographer taking pictures of you in your small peasant home, or in your work place. "Act" normally? And how many of these kind of documentary/reportage stories have people looking at the camera at some point? That's the reality of the situation on that day/week/month in that story - there was a family + a photographer, a workplace + a photographer. And it wasn't normal. It wasn't the same as most other days. Or perhaps like Salgado, the reality is, these working kids in the slums see you taking their picture and like kids everywhere - even in some of the worst situations - they smile when someone - a photographer - takes interest in them. But that doesn't suit his vision, or how you see this situation. So he shakes his fist or scowls or shake his head so they stop smiling. The reality was that kids smile when you point a camera at them. The truth the photographer wanted to show was that these kids led desperate oppressed lives. So which is more important - the reality or the truth? tim BTW - isn't there now a strong belief that the "man jumping over the puddle" was a collaborator of HCB's? - -- To unsubscribe, see http://mejac.palo-alto.ca.us/leica-users/unsub.html