Archived posting to the Leica Users Group, 2001/05/15
[Author Prev] [Author Next] [Thread Prev] [Thread Next] [Author Index] [Topic Index] [Home] [Search]At 08:49 AM 5/15/2001 -0700, Brian Reid wrote: >What was the fight about? Almost nothing, seen through the lens of >history. The Roman church wanted the Nicene Creed to say "the Holy >Spirit, the Lord and Giver of Life, proceeds from the Father and the >Son", while the Eastern Church (centered in Constantinople) didn't like >the words "and the Son" at the end. That phrase is called "the >filioque" "feel e OH kay", and arguing about it has lasted a thousand >years, a dozen crusades, sacking, burning, pillaging, and so forth. Brian The above simply isn't true. The dispute was about control and organization of the Church -- the Latinate Church felt that Christ's comment about Peter, the first Bishop of Rome -- "you are Peter, the rock on which I build my church" -- provided the Bishop of Rome with the authority to be summus ecclesiastorum and adopted a hierarchical structure which claimed itself free of temporal authority, while the Eastern Churches opted for a broader source of authority, with several Metropolitans of equal authority, resolving differences in conciliam, and subjecting itself to temporal authority. The filioque clause had little bearing on the division; the underlying argument over Church authority did. In fine, the Orthodox argued that the Papacy was claiming a supremacy over their churches which they did not feel justified, as they viewed the Bishop of Rome as only the primus inter pares and, therefore, capable of presiding at councils, but with no real authority beyond this, while the Papists contended that the Orthodox were denying the clear word of Christ by refusing to acknowledge the absolute authority of the Pope. It is a fascinating period of history, but the argument between these two divisions of Christianity is not one subject to easy condensation, nor is the reasoning behind the Orthodox objections to the visit of John Paul II to Greece, which is, ad verissime rem ipsam, logical and rational to the adherents of Orthodoxy. It really isn't fair to reduce these matters into simplistic terms nor, for that matter, to use theologic matters in an effort to make a point of logic, as all religion, ultimately, is a matter of faith. Marc msmall@roanoke.infi.net FAX: +540/343-7315 Cha robh bas fir gun ghras fir!