Archived posting to the Leica Users Group, 2001/08/02
[Author Prev] [Author Next] [Thread Prev] [Thread Next] [Author Index] [Topic Index] [Home] [Search]Hi, > Well, I see where this could deteriorate pretty quickly...but... it seems to have started already... > I wasn't suggesting comparing documentary and "art" photographers. What > I was suggesting is that documentary photography can definitely have > artistic, as well as social, value, and I for one think that Salgado's > work is an example of that. I have a small bee in my bonnet about the relationship between photography, particularly reportage, and art. It's quite a long argument, which I haven't really got time to go into in detail at the moment unfortunately, but I'll try and sketch some of the salient points. My first point is that photographers (or at least, people on photography discussion lists and in photography magazines) seem to feel a sense of inferiority towards Art-with-a-capital-A and hanker after art status. This is curious because the history of art (I mean specifically painting) since the birth of photography has been a headlong flight away from photography. Photography turned painting upside by usurping its representational role. By and large the philosophy of art until then had been about representationalism; photography caused a crisis and ever since then art has been in search of a coherent philosophy, which it hasn't yet found. For photography to engage with the art world it must engage with the avant garde, but in my opinion the avant garde and reportage photography are mutually exclusive by virtue of what they are trying to do, so reportage photography considered as art could only be bad art. There are, of course, artists using photographs as a medium, such as Wolfgang Tillmans, but this doesn't mean that all photography can or should be considered in art terms any more than Chris Ophili's (sp?) use of elephant dung as a medium means that all of Dumbo's droppings can or should be treated as Art. Without wishing to get involved in a long discussion about the philosophy of art, it seems likely that the only coherent definition of Art is that it is a long conversation with its own history. So an object has art status if and only if it is a connected part of that conversation. We can determine whether or not it is good or bad art by the quality of its contribution to the conversation. I don't believe that reportage photography as practiced by Nachtwey, Salgado et al. is (or even should be) part of that conversation, and if it is then it is almost certainly bad Art. My own opinion is that reportage photography has no need of Art status. It seems to me that reportage is what photography does supremely well, that it does this better than it does anything else, and that nothing else does reportage as well as photography - although reportage writing comes close. This is because it exploits the unique quality of photography, which is believability. However sophisticated we are, and however much we know that the camera does lie, we still believe in the representational power of photography. Anybody who thinks this is false should try replacing their passport photo with a miniature oil painting and see how many countries they can get into. Most art photography goes against the properties of the medium and as a result becomes both bad art and bad photography, just as a watercolour which tried to be an oil would be highly unlikely to succeed. So to claim that reportage photography has artistic value, but then not to talk about in the same terms that apply to the rest of the art world, is contradictory. If Salgado's work has artistic value then we should talk about that aspect of his work in the same terms as we talk about Tillman's work, which, at least in my opinion, would be a category error. Another option, which is the one I choose to take, is to consider reportage as not part of the art world, and in no need of art status. I think it stands on its own 3 legs. > As I'm sure you know, there are in fact > those who think that he work is "too beautiful" and because of that > loses its documentary value. Indeed. I don't have any patience with that point of view. One of the major causes of confusion in people's minds when it comes to considering photography and art, is that they share a vocabulary, namely the vocabulary of visual literacy - they both use colour, form, tone, texture, perspective and so on - but they use them to different purposes. > I, too, seriously doubt that their purpose is to have an impact on > photography. That doesn't mean that they don't have one, and it doesn't > mean that that impact isn't meaningful and important. Possibly, but as a general rule documentary photographers are very conservative in the way they show their subjects. Robert Frank of course was a glaring exception to this, but I think that Salgado isn't. His compositional techniques and his general style are very conservative indeed (albeit impressive) and strongly influenced by the tradition of Western religious art. The word that people come up with time and time again to describe his work is 'biblical' - to such an extent that it's a tired old cliche itself. What they mean by this is that a great deal of his work recalls paintings of Madonnas, depositions from the cross, pietas and so forth. They work very well and communicate very effectively on an emotional level because of these references, but they are deeply conservative and only a documentary photographer could get away with it. If an art photographer, or indeed any other artist, tried to make use of the same devices they would have to do it in an ironic, post-modern way to avoid accusations of (unintentional) kitsch. And these are not the only expressive devices he uses, of course. Many of his pictures, particularly those of workers, use the same techniques as Socialist Realism to depict the heroic nature of manual work and are very successful because of this in provoking our responses. This is not a criticism of what he does - I admire his work as much as anybody else - but I don't think he's stretching the envelope or moving photography forward, whatever that means, in the way that people like Frank or Hank did. > BTW - As you were talking about the impossibility of defining > documentary photography...I would suggest that HCB isn't really a > documentary photographer. He has done some documentary photography, but > somehow I don't see him in that camp. Well, I agree with you about that, but as the Devil's Advocate it would probably be a straightforward matter to come up with a definition of documentary photography that includes him, or confuses the subject to such an extent that further discussion is rendered impossible. It's largely a matter of labels, and doesn't really affect what the photographer actually does. Capa understood this when he advised Hank to call himself a photojournalist rather than an artist. Incidentally, I prefer the term reportage to describe what Salgado, Nachtwey and so on do. I think this term includes documentary photography as a specialised category, and also includes what HCB does. But this definition of terms is a rather dull discussion about which shoe-boxes to put things in, and doesn't affect the things themselves in any way. Unfortunately people often end up arguing about the shoe-boxes and losing sight of the photographs. Cheers, Bob